Liao-Fan's Four Lessons (了凡四訓) is a book written by Yuan Liaofan, who was born during the Ming Dynasty, in about 1550, in Wujiang County, Jiangsu Province. Yuan wrote the book to teach his son, Yuan Tian-Chi. The principal idea behind these lessons is that destiny can be changed through proper cultivation of kindness and humility. Thus one should not be bound by fate, but by one's own actions.
Yuan Liaofan was told by a Taoist monk surnamed Kong that he would only live to the age of 53 and have no son. At first, he disregarded this monk's words as farcical nonsense, but as Kong's other predictions began to occur with great accuracy, he then proactively made an effort to rewrite his fate. In relating his own life experience in changing destiny, Yuan, at the age of 69, wrote and taught these four lessons to his son.
The first lesson shows how to create destiny. The second lesson explains the ways to reform. The third reveals the ways to cultivate kindness and the fourth discloses the benefits of the virtue of humility.
The book, still in circulation after more than 500 years, is said to be a useful foundation in learning Confucianism and Buddhism.
--------------------------------------The book Liaofans Four Lessons was written in the sixteenth century in China by Yuan Liaofan with the hope that it would teach his son, Yuan Tianqi, about destiny, how to differentiate good from bad, how to correct his faults, and how to practice good deeds to cultivate both virtue and humility. As an embodiment of his teachings, Liaofan was living proof of their benefits, for he had changed his destiny. Learning to re-create destiny has long been of interest to those who believe that wealth or poverty, long life or short life—everything is destined. People who accomplished good deeds in their past lives will naturally enjoy wealthy and long lives now, while those who committed bad deeds in their past lives will undergo deprivations and short lives. However, there are exceptions. Destiny can be changed. If we were originally supposed to enjoy wealth and longevity in this lifetime, but have committed excessive bad deeds, then without waiting until the next life, we will become poor and have shortened lives. If we were originally supposed to undergo poverty and have short lives, but have accomplished exemplary deeds, we will become wealthy and have long lives. History provides many examples of this. Although everything that we have to go through in this life is the result of our thoughts and behavior in our past lives and has been predetermined, it is not rigid. We can still modify it with our current thoughts and behavior. As Buddhists, we are taught to refrain from evil, to do good, and to purify our minds. This is the Dharma Seal, our criteria to determine the genuineness of Buddhist teachings or truths. Buddhist sutras address principles and logic, and are spoken by five types of people. They are 1) Buddhas, in our case Buddha Shakyamuni, 2) his students, 3) heavenly beings, 4) immortals, and 5) manifested beings. As long as what has been said conforms to the Buddhas teachings and does not contradict them, the Buddhas with their great broad-mindedness will recognize them as sutras. Thus, we should regard and respect as a sutra, any work that conforms to Buddhist principles. This applies to Liaofans Four Lessons for although it is not a Buddhist sutra, we need to respect and praise it as one. This is especially so for this book for it was certified and advocated by Master Yin Guang, the thirteenth Patriarch of the Pure Land school. In the early part of the twentieth century, he dedicated his life to its propagation and was responsible for printing millions of copies as well as studying, practicing, and lecturing on it. Not only can it help to serve as a foundation in our learning, but more importantly, it can also serve as a foundation for non-Buddhists in helping them learn how to change their destinies. There is much to learn, including principles and methods, all of which are covered in this book. Although it is relatively short, its impact can be significant. Therefore, if we wish to change our destinies or to truly achieve attainment through the practice of Buddhism, we would do well to accord with its guidance. There are four chapters or lessons in this book. The first lesson of Learning to Create Destiny is about the law of cause and effect. The second lesson, The Ways to Reform is developed from understanding causality. This third lesson of The Ways to Cultivate Goodness is the primary lesson, that of cultivating and accumulating goodness. It is based on feeling regret and reforming our faults. The fourth lesson, The Benefits of the Virtue of Humilityis the conclusion for the book.
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